August 20, 2007
August 1, 2007
Nicaragua Offers US Missiles for Meds
Managua, Jul 31 — Nicaragua President Daniel Ortega suggested the United States exchange more than half of the 1,051 ground-to-air missiles in the hands of the Nicaraguan Army for helicopters or medical equipment and medicine.
We will keep 400 missiles, and give them the rest, but they have to give us something in return. If they don’t want to give helicopters, they could give surgical instruments to improve hospitals, or medicine, Ortega said in a ceremony to mark the 28th anniversary of the Nicaraguan Air Force.
The president explained that it would be a simple swap, and warned that any technological equipment should be new.
“They are quite capable of sending us second-hand stuff,” said the Sandinista leader, who added that the remaining 400 missiles are “untouchable,” and will be renewed when their life-span is over.
In the wake of 9 11, Washington started pressing Nicaragua to destroy its Russian-made SAM-7 missiles in the hands of the local Army since the 80s.
According to the US, these weapons, capable of downing planes in mid-flight, might fall into the hands of international terrorists, which is rejected by the Nicaraguan military, who claim to have the missiles in a safe place.
During the government of ex President Enrique Bolanos (2002-2007), over 1,000 SAM-7s were destroyed. However, as requested by the Sandinista National Liberation Front, Congress intervened, preventing a total disarmament of Nicaragua.
The Nicaraguan Army says that 400 missiles will suffice to defend the country’s airspace.
July 20, 2007
The Magnetic Turtle Head of Izapa
The Search for the Great Turtle Mother
There is a group of carved boulders on a remote shoreline of Nicaragua, one of which is called “turtle mother.” Discovered by Florida naturalist Jack Rudloe in the late 1970’s, every boulder is a carving of a male or female human figure. They look somewhat like the boulders of Easter Island as they stand like sentinels looking out to sea. Inside each boulder is a field of “reversed polarity,” which is magnetic imprint in the carving that is memory of a time when the earth reversed its polarity. Reversing the earth’s polarity has apparently happened a few times in ancient memory and is attributed to actual collisions or close calls with large comets or other planetary bodies. This grouping of boulders that include Turtle Mother, sit high on the cliff overlooking the sea. The area in each boulder where the polarity reverses is in the left ear of the males and in the wombs of the women. The Miskito Indians, who populate the area, say that the biggest boulder is Turtle Mother. She will send the hatchlings out to sea and then she will bring them in again by magically reversing the polarity of her womb.
Turtle Mother: Early Caribbean Religion
Jack Rudloe believes that once the worship of Turtle Mother was a full blown religion of the Caribbean peoples, lunar, magical and life-affirming and revealing our human lives intertwined with that of the turtle in the natural order of things. Today, Turtle Mother is a myth of Caribbean told by the Miskito Indians of Nicaragua. They remember when the turtle was so plentiful that whole villages made their living from turtling; so plentiful that the loggerhead, the kemp’s ridley, the leatherback, and the hawksbill were common and familiar sights and the rhythms of the turtle’s lives were intertwined with the people who lived near the water
1994 Lobster tales. (Red Lobster restaurants and their Miskito fishermen)
While a full moon illuminated the gently rocking waters off Nicaragua’s eastern shore, some 40 Miskito Indians in dugout canoes and small boats paddled out to meet a weather-worn lobster boat. It was an historic October night in 1990. Bernard Nietschmann, a leading expert on the Miskito culture, was on board, along with Nicaragua’s natural resources minister, Jaime Incer, and conservationists from the Caribbean Conservation Corporation, the Wildlife Conservation Society and the World Wildlife Fund. As a result of the moonlit meeting, Nicaragua established the Miskito Cays Protected Area in 1991, encompassing more than 5,000 square miles of reefs, seagrass beds and coastal wetlands.
The Miskitos are superb fishermen. Dozens of tiny, mangrove-rimmed islands called cays, and patches of coral reef make their homeland an exceptionally productive fishing ground. The waters are alive with creatures, including three species of endangered sea turtles, spiny lobster, shrimp and an unsurveyed array of fish. This piscatorial treasure draws fleets of foreign fishermen eager to steal as much of the bounty as they can. They especially want the lobster, which they sell at handsome profits to U.S. buyers.
Conservationists and the Miskito Indians had hoped that, by establishing a protected area, they could better manage the rich resources of the Cays and gain some protection from the lobster “pirates.” According to Nietschmann, a professor of geography at the University of California at Berkeley, well-managed fisheries would help the Miskitos to support themselves, finance conservation projects and develop the impoverished region. Unfortunately, says Nietschmann, in the past few years “resource pirates and drug traffickers have flooded into this huge, unpatrolled and isolated region, overexploiting the lobsters and jeopardizing the communities.”
In 1993, lobster boats from neighboring Honduras and other countries “stole” some $25 million worth of lobsters, he calculates. The pirates buy the lobsters from the Miskitos who make their living diving for the bottom-dwelling crustaceans. They often dive without adequate equipment and are frequently injured by making successive deep plunges. Scores of Miskito Indians have been killed or paralyzed from diving accidents, Nietschmann says. Sometimes they are paid with cocaine instead of cash.
The illegal fishing boats “launder” lobsters through Honduras, selling much of their catch to the Red Lobster restaurant chain in the United States, reports Nietschmann: “A lobster-tail dinner in the United States is tied to paralyzed Indian divers, cocaine trafficking and blocked protection of the major center of tropical coastal biodiversity in the Western Hemisphere.”
Perpetually strapped for funds, the Nicaraguan Navy makes little effort to patrol the coastal waters. In an attempt to curb diving accidents, Nietschmann, marine biologist Bill Alevizon, and the Florida-based Caribbean Conservation Corporation (CCC) initiated a scuba-training course on the Miskito coast to educate divers about how to avoid air embolisms and decompression sickness, called “the bends.” The CCC also offered training to local doctors in how to treat scuba-diving injuries.
“There was a lack of understanding among the Miskito divers,” says Jeanne Mortimer, program manager of the CCC. “Many of the divers didn’t understand why they were getting the bends. They tend to make many deep dives in one day.” But education doesn’t always stop injuries. “Now they may understand why it is dangerous to make so many deep dives,” Mortimer explains, “but they may still decide to dive, because they can make a lot of money by local standards.” Miskito divers in Nicaragua earn about $6 a pound for lobster tails. “Whatever the local rate for lobster tails,” says Nietschmann, “the pirates will pay a dollar more.”
Red Lobster, which helped fund the dive-training program, claims its tails are clean. Last year, the company began tracking the origins of the lobster they buy, to ensure that they purchase only from fishing vessels with legal permits. Further, Red Lobster says they buy only trap-caught lobsters. “Our position is that we do not want to and will not buy deep-dive caught lobster,” maintains Dick Monroe, vice-president of public relations at Red Lobster. “We have agreements with our suppliers in Honduras to that effect. It’s been more difficult having agreements understood in Nicaragua, because of communication problems.”
But conservationists don’t agree that a fishery based exclusively on traps is the answer. “First of all, if [Red Lobster] says it isn’t going to use the services the Miskito divers are providing, that is not going to help these people,” says CCC’s Mortimer. “Second, trap-caught lobsters could be even more harmful to the environment. Fishing boats drop traps and damage the coral reef. There’s also the risk that they will lose traps or just dump them in the ocean when they wear out.” Until they rust away, abandoned traps continue to attract and kill fish and lobsters.
Nietschmann is stronger in his objections. “I call them the traplines of death,” he says. “The fishing boats set traps in 125-mile lines, one trap every 50 yards. These are all illegal trap sets.” To locate the traps, Nietschmann reports, fishing vessels are using the sophisticated Global Positioning System. This satellite technology, originally designed to allow the military to pinpoint locations, now enables anyone who obtains a little black receiver to do the same.
The intricacies of the lobster dilemma make Dick Monroe sigh. “This is not a problem with an easy answer,” he concedes. “We are dealing with countries going through horrible civil wars with high illiteracy and poverty rates, and a resource that is theirs to take advantage of. Our leadership is setting specific standards … If we can do that and have our government talk to their governments, maybe they can resolve this and have a long-term viable resource.”
Residents of the 31 Miskito Coast villages, meanwhile, are working together to protect the Cays. This is not the first time they’ve had to defend their homeland: The Miskitos fought off successive Spanish governments and, in the 80s, were forced to take up arms against the Sandinistas during Nicaragua’s nine-year civil war. With support from Natural Resources Minister Incer and U.S. conservation groups, the Miskitos have formed a grassroots organization to manage the newly established protected area. But they recognize that their futures are linked to their ability to keep foreigners from depleting the coastal fisheries.
As a resident of the Miskito coastal village of Layasiksa told Nietschmann: “We went as far as giving our lives in the war to protect our territory. We fought to defend these resources. We can’t just let others steal them away.”
Consumers can help, says Nietschmann, by asking questions about the lobsters they purchase, to pressure companies like Red Lobster into establishing strong health, safety and environmental standards.
July 11, 2007
Ancient Pirates’ Lair
Pirates and turtle hunters once hid in the Miskito Cays, a group of islands off the east coast of Nicaragua. These islands include San Andrés, Providencia, and Corn Island, to name a few. Politically, the islands are split between Colombian and Nicaraguan rule, with some smaller ones falling under the possession of the Miskito Indian Nation. Now, human occupation has robbed these islands of many of their original treasures as introduced plants and animals, as well as conversion of forests to farmlands, have displaced many native species. Isolated patches of native trees grow like scattered jewels across the landscape.
Though very little forest remains on the habitable islands in the Miskito Cays, there is a wealth of life in the water surrounding them. A labyrinth of coral reefs winds through the cobalt waters of the Caribbean Sea, supporting rich communities of marine organisms. Mangrove forests cling to the shore, with the trees’ spindly roots creating a thicket as they reach through the water and into the mud and sand below. The shelter provided by these roots is a treasure trove for crabs, mollusks, and juvenile fish. Behind the mangroves, strands of moist forests dot the landscape like emeralds. Remaining forest fragments host several endemic species. Hurricanes have played a major role in shaping the vegetation here–which tends to be short and dense on the windward side of the islands, getting progressively taller on the leeward side and in areas protected from heavy winds.
June 25, 2007
Rastafarians
Identification. Rastafarianism is a Black-nationalist religious movement; founded in Jamaica, which affirms that the late emperor of Ethiopia, Haile Selassie, is the returned messiah, Jesus Christ; that God is Black; and that like the children of Israel, all people of African descent in Jamaica and throughout the Americas, live in enforced exile. Repatriation to the ancestral home will bring redemption and freedom from the system of White oppression, which Rastafari identify as “Babylon.” The majority of Rastas are highly visible owing to their matted hair, or dreadlocks, which they hold to be sacred and which they sometimes cover under woolen caps colored red, gold, and green (representing blood, gold, and land). They regard the herb ganja (Cannabis sativa) as a special gift of God—first found on the grave of King Solomon—and smoke it as part of their sacred ritual discussion, using a hookah, or “chalice.”
Location. Although it maintains its highest concentration of adherents in Jamaica, Rastafarianism has spread to all islands of the Caribbean and to Black populations throughout the hemisphere and in Europe. Rastafarians are also found in many African countries, including South Africa, and in Australia and New Zealand. It would appear, however, that the belief in Haile Selassie is not as pronounced in countries outside Jamaica, although the focus on an African identity remains.
Demography. There are no reliable estimates of the number of Rastafarians in Jamaica or elsewhere. Official Jamaican censuses so far do not recognize Rastafari as a legitimate religion. Even if they did, however, the results would still be uncertain, owing to Rastafari hostility toward cooperation with Babylon. Nevertheless, rough estimates put adherents in Jamaica at between seventy thousand and a hundred thousand, or 3 percent to 4 percent of the population.
Linguistic Affiliation. Dread talk, an argot of neologisms, homonyms, and inversions, is used to express certain basic philosophical concepts, the most prominent example being the use of the pronomial I to express one-ness and divine immanence.
Creoles of Nicaragua
Identification. The Creoles of Nicaragua are an Afro-Caribbean population of mixed African, Amerindian, and European ancestry, most of whom live in Nicaragua. The Nicaraguan Creoles’ distinctive culture is strongly influenced by its West African and British roots, as well as by prolonged interaction with North Americans, Nicaraguan mestizos, and the Miskito (a Nicaraguan Afro-Amerindian group). “Mosquito” is the name given to the region and the latter people by early European visitors to the area. The name “Miskito,” currently used to designate this people and their language, is apparently a twentieth-century ethnographic innovation that more closely approximates the Miskito people’s name for themselves, in accordance with the phonetics of their own language.
Location. The bulk of the Creole population is concentrated in the market/port town of Bluefields, located at 12°00′ N and 83°50’W, and in a number of small communities scattered north and south of that town along Nicaragua’s southern Caribbean coast, part of a region known as the Mosquito Coast (or Mosquitia). The terrain is low-lying tropical rain forest, with an average annual rainfall of 448 centimeters and a mean temperature of 26.4° C. This coastal plateau is crossed by large rivers and fringed by brackish lagoons, on the banks of which most Creole settlements are located. Smaller numbers of Creoles reside in the large towns of the northern Caribbean coast, and a substantial number live in Managua (Nicaragua’s capital), in other Central American countries, and in the United States.
Demography. In the early 1990s the approximately 25,000 Creoles who resided in Nicaragua represented less than 1 percent of that country’s total population. The national census does not enumerate Creoles separately; during the 1980s, however, estimates of the size of the Creole population were made by an array of government institutions and in the course of various ethnographic studies. These estimates vary substantially. The most reliable approximations place 10,000 Creoles in Bluefields, 11,400 elsewhere on the Caribbean coast, and perhaps 5,000 in other areas of Nicaragua.
Linguistic Affiliation. Most Creoles speak, as their first language, Miskito Coast Creole (MC Creole), an English-based creole closely related to other creoles spoken in the Anglophone Caribbean, particularly in Belize and Jamaica. By the 1990s, all but the oldest Creoles were fluent Spanish speakers as well. MC Creole is described by Holm (1982, 3) as characterized by a “… very African syntax organizing sentences out of words from a variety of sources: most . . . from English . . . but . . . [also] from Miskito, African languages, and .. . New World Spanish.” There is evidence that MC Creole is being influenced at the syntactic and the lexical levels by Central American Spanish.
Garifuna
Identification. The term “Garifuna,” or on Dominica, “Karaphuna,” is a modern adaptation of the name applied to some Amerindians of the Caribbean and South America at the time of Columbus. That term—”Garif,” and its alternate, “Carib”—are derivatives of the same root. The label “Black” derives from the fact that during the sixteenth to eighteenth centuries considerable admixture occurred with Africans whom they captured, or who otherwise escaped being enslaved by Europeans.
Location. Modern-day Garifuna live mostly in Central America, in a series of villages and towns along the Caribbean coastline of Belize, Guatemala, Honduras, and Nicaragua. Many have emigrated to the United States, where they live in large colonies in New York, Chicago, Los Angeles, and several other cities. Small groups survive in Trinidad, Dominica, and Saint Vincent. Although all of them recognize a distant kinship, the Central American and Caribbean groups are virtually distinct today.
Linguistic Affiliation. In spite of their name, their language is basically of the Arawakan Family, although there is a heavy overlay of Cariban, which may once have been a pidgin trading language for them. Linguists term their language Island Carib to distinguish it from Carib as it is spoken among groups ancestral to them still living in the Amazon area of South America.
Demography. Historical sources indicate that only about 2,000 Carib survived warfare with the British to become established in Central America in 1797. Because they reside in so many different countries, and because they are not counted as a distinct ethnic group except in Belize, it is difficult to state how many there may be today. Estimates vary from 200,000 to 500,000; high fertility rates and the absorption into their communities of many other Blacks in the Americas helped boost their population over the last 200 years.
June 16, 2007
Nicaragua: Spanish youth give glasses to natives
A group of young people from Spain will travel to the rain forest of Nicaragua in July to bring eyeglasses to 300 natives suffering from “serious vision problems.”
The Almudi Association, whose members are involved in the outreach, told the AVAN news agency that for many of the natives, “This will be their first pair of glasses that they have ever received,” and poor eyesight is a hindrance for many natives who work in the fields.
Last summer a group of students traveled to Nicaragua to measure the eyesight of the natives they would be helping. In the year since then, glasses have been manufactured by the company Visionlab and now relief is on the way.
While there the volunteers will also help out at a local parish with catechism, formation classes and Bible studies. Likewise they will hand out medical supplies, organize sporting games and music festivals.
The Almudi Association of Valencia, run by priests of the Opus Dei, has organized visits to Nicaragua since 2000.
June 15, 2007
Nica Education
At the end of last year, 12 young students sat at their desks at the modest El Zamora pre-school near Granada. They were all dressed in similar white shirts, with the boys wearing blue pants and the girls in blue skirts.
Today, the number of students has jumped to 30, with a mixture of plainclothed children sitting in the classroom alongside those dressed in traditional school uniforms.
The more than doubling in class enrollment, educators say, happened virtually overnight and was made possible by one thing: more parents can now afford to send their children to school under the Sandinista government’s new education plan.
“I don’t know of any other reason for the increase,” said Pauline Jackson of La Esperanza, a private charity in Granada that sends volunteers to help with understaffed classrooms.
As part of the government’s new national education plan, the administration of President Daniel Ortega has done away with the small monthly fees that families had to pay to send their children to pre-school and elementary school. They also relaxed the dress code for those whose budget is stretched too thin to buy the standard blue-and-white uniforms.
Several thousand government workers whose job it was to collected school fees were told to find other work, and teachers in both urban and rural schools are reporting an increase in student enrollment.
The new education policy has created its own type of problems for an education system that had nearly 1 million children not attending school.
The Ministry of Education says the recent increase in students has created a need for 2,000 new classrooms and 4,000 extra teachers. Makeshift schools have been set up in churches and private homes, while unruly class sizes have become more and more the norm.
Nicaraguan teachers, already the lowest paid in Central America, threatened to go on a nationwide strike earlier this year.
A teachers’ protest that included seven teachers declaring a hunger strike last May ended with the government agreeing to some basic salary demands (NT, May 11).
But many educators claim they are still unable to make ends meet on their meager salaries.
Despite the budget problems, after 16 years of increasing illiteracy and dwindling school enrollment, some people are giving the new government’s education efforts high marks.
“The new government is working better at addressing the problem,” said Ligia Callejas, an education specialist who has worked with past Nicaraguan administrations and the World Bank.
The challenges facing the education system are severe.
Nearly 28% of those 15 and older don’t know how to read or write, and the illiteracy rate in rural areas is closer to 50%. Most classrooms are strapped for basic supplies and many of the textbooks are a decade old.
Although 80% of school-age children enroll in primary school each year, only 29% go on to graduate the sixth grade, according to UNICEF.
The Ministry of Education is hoping to the turn the situation around with several major programs, ranging from a massive literacy campaign to overhauling the basic curriculum. Education reform had been one of the hallmarks of the Sandinista revolution, which in the early 1980s dispatched “literacy brigades” to the most remote corners of the country.
The Sandinista literacy campaign was criticized by some as being overly politicized; reading materials, much of which were supplied by Cuba, were used as a means to teach people the benefits of revolutionary politics.
But in parts of the country that had been long marginalized, the literacy campaign produced clear results. According to studies by UNESCO, the National Literacy Crusade reduced the illiteracy rate from 50% to 23% in several short years after it was introduced in 1981.
Those numbers crept back up by the end of the decade-long civil war and continued to grow under 16 successive years of neoliberal governments that reduced spending on education. Now, the Sandinistas hope to reduce illiteracy to zero.
In announcing the new Sandinista literary campaign, which aims to teach 100,000 children how to read and write by the end of this year, First Lady Rosario Murillo said that the country faces a “different fight,” but one with the same goals.
“You cannot build humanity where there is illiteracy,” said Murrillo in a May 18 speech.
Callejas said that some of the key elements of the Sandinistas’ education plan don’t look too different from that of the Bolaños plan, which critics claimed was not backed by resources.
However, a major distinction in the Sandinista plan, she said, has been to eliminate school fees and the dress code.
The education fees were initiated in 1993 to give schools extra funding to run better. But the average $2 a month charge was too much for some families.
The uniform requirements were also an impediment, with children who went around barefoot – a common sight in rural communities – being turned away from class.
“It was creating private schools out of a public system,” said Callejas.
Many poor families need their kids to work and even with the changes enrollment is still relatively low. But not all the current problems with Nicaragua’s schools are related to poverty, said Callejas.
She points out that about half the teachers here don’t have a proper degree in education, especially in rural areas. Studies by the World Bank on 4th and 6th graders show that Nicaraguan students are far behind other Central American countries in basic skills.
Anna Plana, who runs a hotel on Little Corn Island, said that she tried to start a restaurant at this remote tourist retreat, but had to scrap the plans because she couldn’t find enough qualified help.
“Some of the waiters couldn’t even write down the orders,” Plana said.
The government initiatives are being funded with a modest budget increase, but Nicaragua is also receiving specific aid for education from Cuba and Venezuela, as well as the United States. Outside investors are also donating funds and school supplies, which are among the most popular charitable gifts from foreigners doing business in Nicaragua.
“Education is crucial for developing this country,” Callejas said.