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August 21, 2008

Live WWII Bombs

Filed under: General,global islands,military,solomon islands — admin @ 3:07 pm

More than fifty years after World War II, the Solomon Islands Police Bomb Disposal Unit are still destroying live bombs.

Senior Sergeant Emmanuel Maepurina of the OIC Bomb Disposal Unit stated that since January, 732 live bombs were disposed at the Tenaru area where some of the bombs were also collected. It is estimated that thousands more are around, posing danger to unsuspecting citizens.

According to Mr. Maepurina, all Provinces except Makira Province, Temotu Province and Rennell and Bellona were visited to confiscate bombs. Makira, Temotu and Rennell and Bellona were believed to have never been visited during the war.

Three tours have been conducted to the Weather Coast in Guadalcanal, Central Province and the Western Province. Guadalcanal and Western Provinces were the main Provinces where both American and the Japanese had fought in. This is quite evident from the ship wrecks, plane wrecks, water tanks and the air fields built during World War II.

Senior Sergeant Emmanuel Maepurina advised the public to alert the police whenever a bomb is sighted. Either alive or dead, Mr. Maepurina advised that bombs are not to be touched or moved, as from experience, Solomon Islanders tend to move the objects not realizing it could be dangerous.

Mr Maepurina also stated that home made bombs are illegal, therefore anyone caught doing so will be dealt with accordingly.

“For example, early this year, a person from the Kakabona area was using a home made grenade made from World War II relics to catch fish, exploded before he could use it and was rushed to the hospital where he died the next day.” Says Mr. Maepurina.

He also confirmed that home made bomb victims are high.

August 20, 2008

Will the village disappear?

Filed under: General,global islands,solomon islands — admin @ 5:53 pm

VILLAGE life lies at the heart of Solomon Islands. So its future fate has profound implications to the continued existence of the nation.

For the village is not simply a people’s residential site but it is shorthand for a completely different way of living than found in more developed parts of the world; a symbol of and a code word for the reality in which the overwhelming majority of our people choose to live.

The Solomons is most profoundly a nation of villages! 84%+ of our people live, work and exist in these settlements which are much more than dormitory sites. Children are born in, grow up and dwell in a particular village because it’s very location attests to the presence of life’s essential resource base.

It is the place of food production, house materials, water for drinking, cooking and washing, medicine, fuel supply, real estate, recreation, etc. etc. These are the material side of life.

But culture, politics, economics, life education, security, world view, etc. are an essential part of the reality of the village as well. All the stuff a person needs for basic living is found in the village.

Many in modern society, however, can and do move around to different parts of their country, choosing to live closer to work commitment or to enjoy better weather conditions or whatever.

For the Melanesian, leaving the ancestral land base, at least mentally, is often seen as but a temporary departure, with a strong intention, although not always followed through, of returning one day to one’s roots. Hence, in the Melanesian mind the village is not a temporary stop along life’s road but a permanent life structure.

However, the outsider, those born and raised in different societies, especially those living the cash economy, assume that Solomon Islands is evolving, slowly of course, towards a miniature version of the capitalist West. Hence to prepare for this kind of future requires an economic system, legal framework and political life reflective of those in advanced Western democracies.

The question, however, must be; is this an accurate assumption? Are the Solomons inevitably headed in that direction or is the nation trying to carve out for itself a different kind of nation. If in truth it is traveling towards a predominate cash economy, how long will this journey take?

The 1976 national census found that the Solomons urban population–Honiara, Gizo, Auki, Kira Kira, etc. etc.–worked out to be 12% of the population.

More over, it was widely accepted by many that by the turn of the century, almost 30% of Solomons’ population would have already flooded into the nation’s urban and peri-urban areas. Yet, the 1999 national census found something different. It established that only 16% of our people had taken up urban residence.

In a real sense Solomon Islanders were bucking a global trend whereby the bulk of rural people in other countries were drifting towards bigger and bigger urban centres. Some of the largest cities–Shanghai, Delhi, Jakarta, etc.–had more than 10,000,000 people and were growing by leaps and bounds yearly.

Over a 23 year period, then, Solomons urban growth had been a modest 4% rise much less than what had been predicted. The bulk of our people, contrary to expert predictions, had remained in the country side.

The present government as well as the previous Sogovare one both recognized this basic truth and built up national development plans emphasizing Rural Advancement and the Bottom Up Approach.

Each December, for instance, the nation witnesses a mass exodus of city people out of Honiara back to the village. The city noticeably thins out when its citizens head for different provinces but knowing full well that their home villages have little piped water, proper toilet facilities and a diet, for the most part, bland.

What is it then that continues to attract so many of them back to village life even if only for a few short weeks?

Some say that returning to village life, even for a short period, is a way or recharging internal batteries for the rest of the year of town living. I go a step further! Returning to village life is a re-confirmation of the Melanesian world view: they do not own the land but the land owns them!

Will the village disappear? No, far from it! Solomon Islands’ village life will not only not disappear but will grow stronger during the 21st century. In proof let the Social Unrest years speak out!

This 1998-2003 period witnessed a state seriously failing in its obligations to its citizens. It was the village alone that kept the nation together, not the government.

What lessons should RAMSI be learning from the idea that the village and all it stands for will strengthen? A strong case can be made that the Social Unrest years are fundamentally a cry for a different kind of Solomon Islands and not one which is a pale imitation of metropolitan nations.

A nation that understands and incorporates the villagers’ world view rather than one that imposes a new world vision.

August 15, 2008

Filed under: Film,General — admin @ 10:38 am

Police hunt living-dinosaur on island

Filed under: global islands,png,wildlife — admin @ 10:35 am

March 12 2004

Port Moresby – Authorities in Papua New Guinea ordered police to search part of a remote island after locals told of seeing a giant dinosaur-like creature roaming the area, local media reported Friday.

Villagers on the island of New Britain this week reported seeing a three-metre tall, grey-coloured beast with a head like a dog and a tail like a crocodile, The National newspaper recounted.

Christine Samei told reporters she saw the “dinosaur” early on Wednesday in a marsh just outside the provincial capital Kokopo on the eastern end of New Britain.

“I heard the people talking about it and went there to see for myself. Its very huge and ugly looking animal,” Samei said.

A local ward councillor, Michael Tarawana, told the newspaper that villagers said the creature had been sighted by women on several occasions and had reportedly eaten three dogs.

On Thursday, six police officers armed with M-16 assault rifles and villagers carrying bush knives searched the marsh new Tinganavudu village but found no trace of the creature, The National said. The search was confirmed by government officials in the capital, Port Moresby.

The police officer who led Thursday’s hunt, Sergeant Leuth Nidung, said a new search involving 30 officers would be organised to do a more thorough sweep of the area.

He urged villagers in the meantime to remain alert and take extra care when walking to their gardens or the sea, the newspaper said.

Black magic and other superstitions are common in many parts of PNG’s predominantly village-based society.

Filed under: Film,General — admin @ 5:43 am

Linearity

Filed under: General,global islands,ideology,png,trobriand islands — admin @ 4:12 am

The Trobriand Islands are an archipelago of coral atolls off the eastern coast of New Guinea. Most of the population lives on the main island of Kiriwina. The people of the area are mostly subsistence horticulturalists who live in traditional settlements. The social structure is based on matrilineal clans who control land and resources. People participate in the regional circuit of exchange of shells called kula, sailing to visit trade partners on sea-going canoes.

Although an understanding of reproduction and modern medicine is widespread in Trobriand Society, their traditional beliefs have been remarkably resilient, and the idea that in order to become pregnant women must be infused with spirits from the nearby island of Tuma, where people’s spirits go after they die, is still a part of the Trobriand worldview. In the past, many held this traditional belief because the yam, a major food of the island, included chemicals whose effects are contraceptive, so the practical link between sex and pregnancy was not evident.

Particularly interesting and unique to the Trobriand Islands are the linguistic aspect of the indigenous language, Kilivila. In such a linguistic system, the concept of linear progress of time, geometric shapes, and even conventional methods of description are lost altogether or altered. In the example of a specific indigenous yam, when the yam moves from a state of sprouting to ripeness to over ripeness, the name for each object in a specific state changes entirely. This is because the description of the object at different states of development are perceived as wholly different objects. Ripeness is considered a defining ingredient and thus once it becomes over ripe, it is a new object altogether. The same perception pertains to time and geometric shapes.

Our arrangement of history is mainly linear. My great grandfather read by kerosene lamp, my grandfather studied by gaslight, my father read by an electric light, and I study by fluorescent lighting. To us, this is linearity. This is the meaningful sequence.

To the Trobriander, linearity in history is abominable, a denial of all good, since it would imply not only the presence of change, but also that change increases the good. But to the Trobriander value lies in sameness, in repeated pattern, in the incorporation of all time within the same point. What is good in life is exact identity with all past experience and all mythical experience. There is no boundary between past Trobriand existence and the present. It can be indicated that an action is completed, but this does not mean that the action is past.

Where we would say “Many years ago” and use the past tense, the Trobriander will say, “In my father’s childhood” and use non temporal verbs. They place the event situationally, not temporally. Past, present, and future are presented linguistically as the same, are present in existence, and sameness with what we call the past and with myth represents value to the Trobriander.

Where we see a developmental line, the Trobriander sees a point, sometimes increasing in value. Where we find pleasure and satisfaction in moving away from that point, in change as variety or progress, the Trobriander finds it in the repetition of the known, in maintaining the point, or what we call monotony. Esthetic validity, dignity, and value come to them not through arrangement into a linear line, but rather in the undisturbed events within the original, nonlineal order.

The only history which has meaning for the Trobriander is that which evokes the value of the point, or which in the repetition increases the value of the point. For example, every occasion in which a kula object participates becomes an ingredient of its being and increases its value. All these occasions are enumerated with great satisfaction, but the linear course of the traveling kula object is not important.

August 14, 2008

Filed under: Film,General — admin @ 10:28 am

17,000 children drown in Bangladesh every year

Filed under: bangladesh,global islands — admin @ 10:24 am

An estimated 30,000 people including children die of unnatural reasons every year in Bangladesh. Of this 17,000 are children who drowned, said a survey of the Bangladesh Health and Injury.
The BHI survey said the death rate of children in the country from various diseases has declined over the last two years, while drowning of children has increased.
Several studies carried out by the ICDDR’B and the BHI revealed that lack of awareness was largely responsible.
It said that during floods, a large number of mothers and family members keep children busy doing household chores between 9am and 2pm, allowing them to stray out of sight.
According to UNICEF, during the rainy season between June to August last year as many as 946 people die. Of these 816 drowned. The victims were mostly children aged below five years.
Talking to newsmen, UNICEF project officer Sumona Safinaz said many drown during flooding in far-flung areas and these incidents do not get published.
The incidence of drowning of children between one and 17 years of age is more than deaths from pneumonia or diarrhoea, according to Children and Mother Affairs Institute of the Health Ministry.
Another survey carried out by the BHI observed that children usually drown in ponds, ditches, lakes even in dry season.
Sumona said the drowning incidents occur when children go to ponds or lakes without their parents or relatives. Moreover, she said, the mothers often keep their children with their relatives who are not capable of rescuing children.
She said mothers of joint families work most of the day to keep the house running and leave their kids with others.
The studies suggested a massive social awareness projetc and said policy makers, health workers as well as local people can play an active role in a coordinated manner in getting children to keep a safe distance from water-bodies.
It recommended inclusion of information related to drowning in schools and holding discussions with imams.
Five students of Mirpur MDC Model High School between 13 to 15 years of old drowned recently after a boat went down in Dhaka city’s Mirpur area.
The accident took place when 10 students were boating on Mirpur lake as their school ended earlier on that day.
Five of the students swam ashore while the others drowned.
Two days after the Mirpur incident, seven students drowned at Signal point in Cox’s Bazar beach. Three were rescued.

August 13, 2008

Filed under: Film,General — admin @ 9:20 am

RWB condemns Fiji police tactics against journalists

Filed under: fiji,global islands,government,ideology,media — admin @ 9:16 am

The international journalists’ organisation, Reporters Without Borders, has condemned two cases of Fiji journalists being arrested and questioned for several hours by police in the past 10 days.

The latest was that of Fiji Times reporter Serafina Salaitoga, who was arrested at her home in the presence of her children, after writing a story that quoted a businessman Charan Jeath Singh as commenting about Suva politics.

Isaac Lal of the Daily Post was arrested and interrogated about an article linking a convict, Josefa Baleiloa, to an alleged plot to assassinate national leaders.

Mr Lal was picked up after the police spokeswoman complained about being quoted in the report.

Reporters Without Borders says these arrests will foster a climate of fear among journalists and harm news coverage.

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